I grew up with TV shows about the Old West depicting Cowboys and Indians. My neighbor and I had horses that we rode in our farms. I did not have a saddle for my gray Appaloosa, so I got the Indian role. I would have chosen it anyway. As I look back, I am sad about the appropriation that we took in our play, but that was the culture of the time. I did not realize that I would circle back to those opportunities to connect with the First Nations people throughout the rest of my life.
Today, the most respectful and appropriate approach to address Indigenous people is to use a specific tribal or nation name (such as Cherokee, Navajo, or Lakota) rather than a generalized label. When a specific name is unknown or when speaking collectively in the United States, terms like Native American, Native, Indigenous, First Nations, and American Indian are acceptable. Individual preferences vary. Recently at a meeting, I heard the term “First Stewards” to recognize the commitment these natives had to the land. I will use Indigenous People in describing my evolving connections with these first stewards.

My first job out of college gave me the opportunity to work with the only Indigenous tribe in Iowa. Sauk and Meskwaki (Fox) Indians settled in central Iowa. One of my charges as a Professional Youth Development Leader in Tama County was to establish a 4-H club with the Indigenous people. I was able to initiate a club but did not work the way I should have with tribal leaders. The group did not sustain itself after I left.
In the early 1990’s, it became apparent that studies of health among US populations did not include African American and American Indian women. I had the opportunity to conduct research with colleagues at the University of South Carolina to explore the baseline of activity among these under researched groups. I worked with Pueblo and Navajo in New Mexico and primarily Ojibwe (Anishinaabe) in Minnesota. We involved Indigenous women tangentially in our advisory groups. The research ascertained that Indigenous women were less physically active, and thus had greater health issues, than did white women. We learned as we went along in conducting this research about how culture influenced physical activity.
My most recent connection to indigenous people is with efforts of the Estes Valley Land Trust (EVLT) to procure a conservation easement on Old Man Mountain in Estes Park. This mountain is one of three historic vision quest sites in Colorado for Indigenous People. Based on what people have learned over the years, our efforts must include consultations with tribal leaders as co-stewards in considering the future management of this land. We know that these efforts will take time. We want to assure that Indigenous people have major input to the project.
I have learned much about Indigenous people over the years. We may make mistakes in this EVLT endeavor. I now know, however, that our cooperative approach is imperative to ensure the project is successful from everyone’s perspective.








